Q:
A recently released UCLA study of students nationwide has reportedly
found that though 79% of college students believe in God, only 40%
consider it essential or very important to follow religious
teachings in everyday life. More than 60% of the students surveyed
believed that one can grow spiritually without being religious. Do
you think they are right? And what do you make of the contrast
between students who say they believe in God and the smaller
percentage that considers the everyday practice of religious
teachings essential?
A:
Why would we expect religion to be part of life when we've done
everything possible to marginalize religion and ensured that reality
can exist without the spiritual?
Look what's happened in
this country. It seems that the only definition for a Christian
these days is one who is opposed to gay marriages and stem cell
research and ready to bail out before Armageddon. We've all but
forgotten the essential elements of Christ's message to love, to
nurture, to forgive and to find the spiritual in every aspect of
life.
Genocide is taking place
in Darfur, children are dying in Iraq, and Third World countries are
bursting at the seams, jeopardizing our nation's security.
In our cities and towns,
drugs, sex, AIDS, prejudice and violence are killing our children
emotionally and physically. Religion has something to say and do
about these ills. Unfortunately, it's much easier to avoid the
challenges of life rather than championing them. When some members
of the religious community dare to voice themselves, they are
marginalized by the press into various religious camps.
So, what do we expect from
college students? For them to take religion seriously? No, it is the
opium that keeps people pacified and unable to take responsibility.
It's the reason why we as a society are so consumed with runaway
brides, celebrities and other tabloid news instead of working for
justice and peace through the spirit.
There is no question in my
mind that the spiritual life is what is lacking in our society. In
college communities, students are willing and even eager to partake
of the spiritual as long as there is purpose and meaning to their
efforts.
FATHER VAZKEN MOVSESIAN
Armenian Church Youth
Ministries
Glendale
In
Context
Students' beliefs are stronger than their
actions
A
recently released UCLA study of students
nationwide has reportedly found that though 79%
of college students believe in God, only 40%
consider it essential or very important to
follow religious teachings in everyday life.
More
than 60% of the students surveyed believed that
one can grow spiritually without being
religious. Do you think they are right? And what
do you make of the contrast between students who
say they believe in God and the smaller
percentage that considers the everyday practice
of religious teachings essential?
The
majority of the students polled believe in God.
Less than half regularly follow their religious
teachings. Again, more than half of all of the
above believe that they can grow spiritually
with an organized religion.
The
purpose of religion has always been to unite,
starting with the family, the group, the state,
the nation and, in this century, world unity.
The
Creator, whom most of us call God, has given
mankind laws to live by. The Ten Commandments
are the basis for our laws today.
All of
our morality has come from the influence of
religion, and religions came from the Creator.
None
of us, least of all college students, were born
with an inherent moral code; it was passed on to
us from our families.
The
fact that 79% of those surveyed believed in God
is certainly a plus for all of us.
A poll
of those who have traveled this life for 60
years or so would show a higher reliance on a
Creator in every one of the categories.
When
you are young, you think you will live forever;
as time goes by, you become less sure and tend
to seek spiritual strength.
BARBARA K. CRAMER
Secretary, Baha'i Faith
Glendale
Of
course, one can grow spiritually without being
religious. In fact, it may be the prevalence of
hypocrisy in religious leaders that turns
students off to the practices of organized
religion.
Churches calling themselves spiritual in many
cases aren't. The Crystal Cathedral symbolizes
acquisition of physical wealth and emphasizes
entertainment, at least that's what they seem to
glorify on their website.
Many
organizations are overtly political, from
Catholic bishops denying communion to those who
vote for defenders of abortion rights to the
North Carolina Baptist preacher who ousted
congregation members who dared mention they'd
voted for Kerry. The recent Terri Schiavo case
illustrated the lengths to which some
politicians will go to get the money and votes
of extreme right-wing fundamentalists. I believe
a truly spiritual person would have left that
family alone in their grief and sadness.
I
don't see anything spiritual, moral or ethical
in the behavior of Focus on the Family. They
sent someone to complain to the La Cañada school
board about "Bat Boy," causing a lot of
unnecessary agitation around the foothill
community. The group is also behind "Prayer
Sunday," where they urge churchgoers to support
the ending of the Senate filibuster so all of
the president's right-wing judicial appointments
are approved. The National Right to Life
Committee is also urging members to change
Senate rules to allow confirmation. None of this
activity is spiritual. It's all political.
College students can see the obvious contrast
between what's said and what's done. Murdering
doctors who perform abortions aren't "pro-life,"
no matter what Operation Rescue says. I'm
delighted when young people see beyond the
cynical exploiters who wish to use them.
SHARON
WEISMAN
Atheist
Glendale
The
discrepancy between the percentage of those who
say they believe in God and the lower percentage
of those who say religious values ought to be
used in everyday life is not that surprising.
Think about it: It's quite easy to say, "Sure, I
believe in God," but it's quite difficult to
live a scrupulously moral life. In the words of
Jesus, "The spirit is willing, but the flesh is
weak." To paraphrase Abraham Lincoln, how can
one gaze at the heavens and note all the wonder
and beauty and order and not believe in God? But
judging from the messages of all the Hebrew
prophets, "believing" is not enough; one's
actions matter, also.
The
New Testament Book of James has the famous
quote, "Faith without works is dead." In a
culture that values "success" and money and
things as much as ours does, it's no easy task
to try to keep the Ten Commandments in one's
daily life. It's tough to live up to the Golden
Rule and to love one's neighbor as oneself. To
live one's religious values has often cost the
person who would live such a life of
faithfulness his life. Look at how some of the
Hebrew prophets suffered; remember the price
Jesus paid; and don't forget the price paid by
Martin Luther King Jr., and Mohandas Gandhi.
Dietrich Bonhoeffer, a Protestant minister
hanged by the Nazis for opposing Hitler, wrote a
book called "The Cost of Discipleship."
"Believing" is easy; putting that belief into
actions is not.
THE
REV. SKIP LINDEMAN
Church
of the Lighted Window
United
Church of Christ
La
Cañada Flintridge
Our
college years are quite demanding, but they can
be fun as well. The freedoms we enjoy are
exhilarating, and the education is enlightening.
The challenges to our religious beliefs help us
make our faith our own, and not something we
just inherited from our parents.
But
whether we're in college, the integration of our
faith into everyday life is exactly the point.
Practicing our faith helps us deal with daily
pressures. Practicing faith reminds us that
there is an eternal purpose beyond "making the
grade." And the book of James soberly reminds us
"that faith without works is useless."
When
we come to know God, he begins a life-long
process of making us more and more like Jesus
Christ. We begin to realize that pleasing him,
even in simple, everyday ways is the most
important thing in life. We learn that when we
seek him first, he provides for all the things
that used to concern us.
It
seems to me that most of us are somewhat
distracted and under pressure these days.
Instead of letting our worries crowd God out,
why not honor him first and let him crowd our
worries out?
PASTOR
JON BARTA
Valley
Baptist Church
Burbank
If you
ask someone coming out of a synagogue or church
"Do you believe in God?" the worshipper will be
shocked. "What type of question is that? Of
course I do. Why else would I be here?" If you
ask the same worshipper if they consider
themselves religious, they will inevitably smile
and whisper "not really. I lead a secular,
nonreligious lifestyle."
The
obvious question is why would people who do not
consider themselves religious spend their
valuable Saturday or Sunday morning hours in a
house of worship? Doesn't this smack of
hypocrisy? In actuality, the above scenario is
not hypocritical at all; it is simply human.
Belief
in God determines our moral behavior and acts as
the foundation of a positive lifestyle. However,
as human beings, we are not perfect, and we do
not always meet our religious expectations. So,
while I believe in God and try my best to
fulfill the values instilled in me by that
belief, as a fallible human being it is
inevitable that sometimes I may not meet my
goals.
Many
of the respondents to this survey may say that
they do not consider it essential or very
important to follow religious teachings in
everyday life.
However, their strong belief in God is testament
of the opposite. I suspect that they are
probably leading a far more religious lifestyle
than they think they are. Hence the seemingly
confusing, but very human response.
RABBI
SIMCHA BACKMAN
Chabad
Jewish Center
Glendale
Why
would we expect religion to be part of life when
we've done everything possible to marginalize
religion and ensured that reality can exist
without the spiritual?
Look
what's happened in this country. It seems that
the only definition for a Christian these days
is one who is opposed to gay marriages and stem
cell research and ready to bail out before
Armageddon. We've all but forgotten the
essential elements of Christ's message to love,
to nurture, to forgive and to find the spiritual
in every aspect of life.
Genocide is taking place in Darfur, children are
dying in Iraq, and Third World countries are
bursting at the seams, jeopardizing our nation's
security.
In our
cities and towns, drugs, sex, AIDS, prejudice
and violence are killing our children
emotionally and physically. Religion has
something to say and do about these ills.
Unfortunately, it's much easier to avoid the
challenges of life rather than championing them.
When some members of the religious community
dare to voice themselves, they are marginalized
by the press into various religious camps.
So,
what do we expect from college students? For
them to take religion seriously? No, it is the
opium that keeps people pacified and unable to
take responsibility. It's the reason why we as a
society are so consumed with runaway brides,
celebrities and other tabloid news instead of
working for justice and peace through the
spirit.
There
is no question in my mind that the spiritual
life is what is lacking in our society. In
college communities, students are willing and
even eager to partake of the spiritual as long
as there is purpose and meaning to their
efforts.
FATHER
VAZKEN MOVSESIAN
Armenian Church
Youth
Ministries
Glendale
The
figures in this week's question are most
revealing. Some 79% of the students in a study
believe in God. Only 40% say religion is
important in their daily lives. It doesn't take
a genius to figure out what is going on here.
More young people are interested in spiritual
things; fewer young people are interested in
religious matters. I would guess that this trend
is going to become even more pronounced in the
future.
Someday, most of us are going to figure out what
our young people have already found out for
themselves. It is this: Rigid, narrow religious
ways of life are passing away, and good
riddance. Softer, gentler spiritual ways are
coming to the forefront. Our world will be a
better one when this shift in consciousness
comes to full fruition. As I see it, to be
spiritual is to love God and love life and love
others and to love self. To be religious, on the
other hand, has evolved into one being loyal to
a specific, rigid set of rules and regulations.
The
old must pass away; the new must be given its
chance. The rigid must bend, or it will break.
Nothing "broken" is ever worthy of our
interests. Our young people have come to
understand that if religion is not broken
already, it is on its way to being just that.
Religious organizations that have lightened up
are on the move. Those hanging on to old,
worn-out ways, stressing guilt and fear, are
disappearing fast. Our youngsters have figured
this out sooner than most of the rest of
humanity.